I think our business as laymen is to take what we are given and make the best of it. And I think we should find this a great deal easier if what we are given was always and everywhere the same.
To judge from their practice, very few Anglican clergymen take this view. It looks as if they believed people can be lured to go to church by incessant brightenings, lightenings, lengthenings, abridgements, simplifications, and complications of the service. And it is probably true that a new, keen vicar will usually be able to form within his parish a minority who are in favour of his innovations. The majority, I believe, never are. Those who remain—many give up churchgoing altogether—merely endure.
Is this simply because the majority are hidebound? I think not. They have a good reason for their conservatism. Novelty, simply as such, can have only an entertainment value. And they don’t go to church to be entertained. They go to use the service, or, if you prefer, to enact it. Every service is a structure of acts and words through which we receive a sacrament, or repent, or supplicate, or adore. And it enables us to do these things best—if you like, it ‘works’ best—when, though long familiarity, we don’t have to think about it. As long as you notice, and have to count, the steps, you are not yet dancing, but only learning to dance. A good shoe is a shoe you don’t notice. Good reading becomes possible when you need not consciously think about eyes, or light, or print, or spelling. The perfect church service would be one we were almost unaware of; our attention would have been on God.
—From Letters to Malcolm
I fear that our new-found emphasis on making churches seeker friendly is causing us to lose a rich tradition of hymns—hymns that have been used as solid theological teaching tools as well as music education tools for generations. The introduction of low-brow music into the life of the church has not been a boon to worship, but rather appears to take our focus off of the Savior and move it to such things as C.S. Lewis laments above. We are now focused on trying to sing songs that we have not yet learned, trying to clap at the right time and in the right tempo, and determining the musicianship of the individual mini-rock stars who are rocking out behind the altar.
May God have mercy on us for changing His worship into self-entertainment.
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